If you've ever sat in synagogue during the shofar service and wondered why the blasts change pattern throughout, you're hearing three distinct calls, each with its own name, rhythm, and meaning.
Tekiah — the whole cry
The tekiah is a single unbroken blast, held long and steady from start to finish. It's often described as a sound of wholeness and clarity — a call before anything has been broken or gone wrong. It also opens and closes each set of sounds, framing the other two.
Shevarim — the broken cry
Shevarim means "breaks" or "fragments." It's made up of three medium-length blasts in a row, each one cut short — closer to a sigh or a moan than a cry. Where the tekiah is whole, the shevarim represents something fractured: a life, a year, a resolve, that hasn't fully broken down but is under strain.
Teruah — the sobbing cry
Teruah is at least nine short, staccato blasts in quick succession — closer to weeping or an alarm than a musical note. Where the shevarim is a sigh, the teruah is described as a full cry: something has broken completely, and the sound reflects it.
How they're combined
The three sounds aren't blown in isolation. They're combined into sets, always framed by a tekiah on either end, in three traditional sequences:
- Tashrat: Tekiah – Shevarim – Teruah – Tekiah
- Tashat: Tekiah – Shevarim – Tekiah
- Tarat: Tekiah – Teruah – Tekiah
All three sequences are sounded during the Rosh Hashanah service, since there was historically some uncertainty about which combination was intended by the Torah's description of the shofar blasts — so the custom developed to blow all of them, to be sure.
One more sound: the Tekiah Gedolah
There's a fourth moment worth knowing: the Tekiah Gedolah, or "great tekiah" — an extended-length version of the tekiah, held as long as the baal tokeah (shofar blower) can manage. It closes out the Rosh Hashanah shofar service, and it's also the single blast sounded at the very end of Yom Kippur, marking the close of Ne'ilah and the holiday.
Why it matters
Understanding the three sounds changes how you listen. It's not one instrument making one noise — it's a wordless language, moving from wholeness, through strain, to complete brokenness, and back to wholeness again. Many people find that once they know what they're listening for, the shofar service goes from something to sit through to something to actually hear.
Curious how a shofar is chosen and cared for? See our Shofar Buyer's Guide and Beginner's Guide to Blowing a Shofar.

















